Saturday, January 26, 2013

Slavery and the Prison Industrial Complex - Angela Davis



Angela Yvonne Davis (born January 26, 1944) is an American political activist, scholar, and author. She emerged as a nationally prominent activist and radical in the 1960s, as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement despite never being an official member of the party. Prisoner rights have been among her continuing interests; she is the founder of "Critical Resistance", an organization working to abolish the prison-industrial complex. She is a retired professor with the History of Consciousness Department at the University of California, Santa Cruz, and is the former director of the university's Feminist Studies department.

Her research interests are in feminism, African American studies, critical theory, Marxism, popular music, social consciousness, and the philosophy and history of punishment and prisons. Her membership in the Communist Party led to Ronald Reagan's request in 1969 to have her barred from teaching at any university in the State of California. She was tried and acquitted of suspected involvement in the Soledad brothers' August 1970 abduction and murder of Judge Harold Haley in Marin County, California. She was twice a candidate for Vice President on the Communist Party USA ticket during the 1980s.Read More



"Davis' arguments for justice are formidable. . . . The power of her historical insights and the sweetness of her dream cannot be denied."—The New York Times

What is the meaning of freedom? Angela Y. Davis' life and work have been dedicated to examining this fundamental question and to ending all forms of oppression that deny people their political, cultural, and sexual freedom. In this collection of twelve searing, previously unpublished speeches, Davis confronts the interconnected issues of power, race, gender, class, incarceration, conservatism, and the ongoing need for social change in the United States. With her characteristic brilliance, historical insight, and penetrating analysis, Davis addresses examples of institutional injustice and explores the radical notion of freedom as a collective striving for real democracy—not a thing granted by the state, law, proclamation, or policy, but a participatory social process, rooted in difficult dialogues, that demands new ways of thinking and being. "It is not too much," writes Robin D.G. Kelly in the introduction, "to call her one of the world's leading philosophers of freedom." The Meaning of Freedom articulates a bold vision of the society we need to build and the path to get there. This is her only book of speeches and her first full-length book since Are Prisons Obsolete? (2003).

Angela Y. Davis is professor emerita at the University of California and author of eight books. She is a much sought after public speaker and an internationally known advocate for social justice.



First off, for anyone who finds this book dry or boring, understand one thing: this is not pop fiction. You're not going to get neat drawn-out analogies that compares human struggle to a football game or any such nonsense. It's a very intelligent, articulate book that doesn't try to dumb down its message for the uninitiated. But it's also not rocket science. Read it with an open mind and any knowledge you may have of the 60's and 70's and you'll do just fine.
What is often misunderstood is that Ms. Davis did not like the idea of a 'personal' autobiography and was very reluctant to do the book in the first place. She didn't see herself as so special or disconnected in any way from the lives of the millions of struggling people that she and her struggle sought to better. So, she wrote a 'political' autobiography. Every facet of her own life that she chose to share with us is tied in some way to that struggle to bring dignity to the masses of human beings exploited throughout the world. What you walk away with after reading this book is how much she really does care the lives of people. It's not just a bunch of abstract ideas, neat theories, or some trivial intellectual excercise. It really is life and death issues. And she fought for the lives of many as if she would fight for her own.

I think the most important thing you walk away with, and what she wants you to walk away with, is a clear and powerful demonstration of just how much people can bring about real change when we work together collectively in mass and fight for what we believe is right. Time and time again, victory after victory, against what some would consider insurmountable odds, the will of the people were heard. Not because they elected some noble politician who changed it from within. And not because of the kindness of those in power. But because thousands of everyday people like you and me took to the streets and DEMANDED that obvious wrongs be made right. Anyone who takes for granted the 5-day work week, child labor laws, civil rights, humane working conditions, fair and equal compensation, should not take lightly the efforts of people throughout history like Ms. Angela Davis. We benefit from all those things because people got in the street, fought and died for those things. Check your history.

The bottom line is if you are looking for 'light' entertainment reading, you might not find it in this book. But, if you are politicially minded or even curious about the social environment of the 60's, this is a must read. If you care about the plight of black people and opressed people everywhere, get this book. If all you've ever known about revolution, black power struggle, and those damn communists is what you've read about in school or in the papers and you KNOW they're not telling the full story, get this book. Finally, if you know how messed up things are in this country but don't know what to do about it, your life will be changed by this book.

Peace!



With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.
In Are Prisons Obsolete?, Professor Davis seeks to illustrate that the time for the prison is approaching an end. She argues forthrightly for "decarceration", and argues for the transformation of the society as a whole.

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